Dùng âm thanh để tịnh hóa
Elohim
23/05/2016
What type of sounds you utter are most important. This is called Vak Shuddhi. Vak Shuddhi does not mean saying nice things. It means uttering the right sounds. Whatever sound you need to utter, utter it in such a way that it is beneficial for you.
Sound is an important part, so is food, so is thought, so is emotion, and the practice or sadhana to keep the energies balanced. If one takes care of this, gradually you will nurture a body that is capable of perceiving.
If you want to use this human system as a higher possibility, a foundation of the right kind of reverberation is necessary. Otherwise the system will only drag behind you all the time. If you want it to be a bigger possibility, it must have a foundation of the right kind of reverberation and Vak Shuddhi or cleansing the sounds that you utter is an important part of that.
When you utter a sound, a form is being created. There is a whole science of using sounds in a particular way so that it creates the right kind of form. We can create powerful forms by uttering sounds in certain arrangements. This is known as the Nada Yoga, the yoga of sound. If you have mastery over the sound you also have mastery over the form that is attached to it.
When you realize what sound is attached to a particular form, you give this sound as the name for that form. Now the sound and the form are connected. If you utter the sound, you are relating to the form – not just psychologically, but existentially, you are connecting with the form. Sanskrit is like a blueprint of the existence. What is in form, we converted into sound.
Sound is an important part, so is food, so is thought, so is emotion, and the practice or sadhana to keep the energies balanced. If one takes care of this, gradually you will nurture a body that is capable of perceiving.
If you want to use this human system as a higher possibility, a foundation of the right kind of reverberation is necessary. Otherwise the system will only drag behind you all the time. If you want it to be a bigger possibility, it must have a foundation of the right kind of reverberation and Vak Shuddhi or cleansing the sounds that you utter is an important part of that.
When you utter a sound, a form is being created. There is a whole science of using sounds in a particular way so that it creates the right kind of form. We can create powerful forms by uttering sounds in certain arrangements. This is known as the Nada Yoga, the yoga of sound. If you have mastery over the sound you also have mastery over the form that is attached to it.
When you realize what sound is attached to a particular form, you give this sound as the name for that form. Now the sound and the form are connected. If you utter the sound, you are relating to the form – not just psychologically, but existentially, you are connecting with the form. Sanskrit is like a blueprint of the existence. What is in form, we converted into sound.
danhkiem
23/05/2016
Âm thanh quả là có tác động đến nhận thức của con người. Những thanh âm trong tôn giáo là những âm thanh vang vọng lan tỏa như mở rộng không gian, ngân xa. Tiếng chuông, tiếng gõ nhịp gợi mở về nơi xa xôi, cổ kính của một thời huyền huyễn. Tiếng người chậm chậm từng chữ từng chữ in sâu vào tâm trí. Âm aa, âm ou, âm m là âm được sử dụng vốn là âm có tính ngân nga nhẹ nhàng mà lay động lòng người.
Sửa bởi danhkiem: 23/05/2016 - 20:56
Jaago Bhairavi
Come awake, O Bhairavi!
Come awake in my heart.
The wind is blowing,
The water is rough.
O mother,
Hold my hand and take me across.
I am,
But an ignorant child of yours.
I have no knowledge.
I know no devotion.
I surrender to you,
All that I am.
That you may simply
Allow me to sit at your feet.
Sửa bởi danhkiem: 23/05/2016 - 20:56
